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FLORIDA INTERNATIONAL UNIVERSITY

Department of Religious Studies

REL 2011 Religion:  Analysis and Interpretation

______________________________________________________________________________

 

Instructor:  Mr. Daniel Alvarez                                                   Class Hours:  MW, 8:00 – 9:15 p.m.

Office Hours:  TBA                .                                                                        Class Room: PCA 135

Office:  DM 458A                                                                                                            Spring 2008

 

                                                  E-Mail Address:  Alvarezd@fiu.edu

 

COURSE DESCRIPTION

This course is an introduction to the study of religion.  It will analyze various elements common to world religions and their expressions.  In addition, it will examine the search for the transcendent and its implications at both the personal and the social level.

 

TEXTBOOKS

Franklin Edgerton, Bhagavad Gita, Harvard University Press, 1972.

Thomas J. Hopkins, The Hindu Religious Tradition (Wadsworth, 1971)

Walpola Rahula, What the Buddha Taught (Grove Press, 1974)

Lavinia and Dan Cohn-Sherbok, A Short History of Judaism (One World, 1994)

John Dominic Crossan, Jesus:  A Revolutionary Biography (Harper Collins, 1994)

Annemarie Schimmel, Islam:  An Introduction (SUNY, 1992)

 

COURSE STRUCTURE

In this course the student will "immerse" him/herself in five (5) of the major world religions, as introduced and interpreted by Hopkins, Rahula, Fishbane, Schimmel, and Alvarez, which will provide the raw data for analysis, comparison, and the application of the conceptual tools and categories of the study of religion (for this course, the categories proffered by Smart in the first chapter of his book).  To further enhance the appreciation of the religious dimension of the human, the student will select two (2) religious traditions outside his/her own for personal observation through visits to places of worship (from the list provided by instructor).  The format of the field reports will also be provided by the instructor (see end of syllabus)-.  Films/videos giving the student a unique audio-visual perspective into the rituals, symbols, practices, sensibilities, "look and feel" of religious traditions selected for study in this course will complement the lectures and discussions.   Last but not least, the reading of the Bhagavad Gita will afford the student the opportunity to engage at a serious and sustained level one of the major non-Christian Scriptures.

 

INSTRUCTIONAL OBJECTIVES

1.  To provide the student with the "raw materials" for the study of religion by immersing the student in the beliefs, doctrines, rituals, symbols, (select) scriptures, and experiences (through site visits) of five of the major world religions.

 

2.  To facilitate the informed cross-cultural comparison and evaluation of ways of being religious by focused study of select world religions.

 

3.  To introduce the student to the interpretive categories for the study of religion as proffered by a renowned religious scholar, Ninian Smart, and through the focused study and site visits of select world religions assess/test their applicability to actual religious phenomena.

 

4.  To widen, enhance and enrich the intellectual and spiritual horizons of the student by exposure to the spiritual beauty, vitality, coherence, plausibility and richness of non-Christian, non-Western approaches to the transcendent or ultimate reality.


5.  To challenge the student to situate him/herself if only for the duration of a term in the "shoes" of a practitioner of at least one of the great world religions and to "see" the world as the practitioner sees it, to adopt the practitioner's "perspective," to enter sympathetically and creatively into the worldview of Buddhism, Hinduism, Judaism, Christianity, and Islam.

 

6.  To equip the student with the conceptual tools and to provide the context for dialogue and discussion that will enable him or her to live in an enormously complex, interdependent, and religious plural world with patience, understanding, and appreciation for that which is different, and in some cases irreconcilably different, from his or her own "worldview."

 

COURSE REQUIREMENTS

As a Gordon Rule course, written assignments are required of all students in order to fulfill the State-mandated standards for this course.  The Gordon Rule requirement will be met by:

 

1.  An 6-8 page Mid-Term Take Home Exam (Essay format) (40%)

2.  An 6-8 page Final Take Home Exam (Essay format) (40%)

3.  One (1) Site Visit Report, 4-5 pages, based on visits to places of worship of select world religions represented in the South Florida area.  The Site Visits must be written in essay form (20%)

 

All written work must be typed, double-spaced, and in a "normal" size font (written work submitted in  large font will not be acceptable); and any quotations should follow the manual of style or the standard style recommended by FIU.  Late work will result in the reduction of one half letter grade (papers  will not be accepted after one week late from date due and will receive 0 points).

 

This course may also fulfill the Critical Inquiry requirement of the FIU core curriculum if the student earns a grade of "C" or higher.  A "C-" or lower grade will not satisfy the Critical Inquiry requirement.    

COURSE GRADES

Mid-Term Exam:  40% of final grade.

Final Exam:  40% of final grade.

Site Visit Report:  20% of final grade.

 

GRADE CRITERIA

A-A- = Outstanding/Exceptional in terms of content (grasp of concepts, depth of analysis and comprehension) and expression (grammar, diction, syntax, style, organization/structure)

B+-B = Above average to Very Good

B--C+ = Good to above average       

C= Achieving minimum standards

C-= Passing but barely meeting minimum standards

F=Not meeting minimum or acceptable standards

 

PLAGIARISM POLICY

Since this is a writing-intensive course, the student might feel tempted to "borrow" materials from written sources or another person's work (such as classmate) for the sake of fulfilling the Gordon Rule requirement, whether by directly quoting a source or by paraphrasing it.  Regardless of the best intentions, this is known as "plagiarism" and will not be acceptable.  According to Professor Christine Gudorf's comprehensive characterization,

 


Plagiarism is defined as "literary theft" and consists of the unattributed quotation of the exact words of a published text, or the unattributed borrowing of original ideas by paraphrase from a published text.  On written papers for which the student employs information gathered from books, articles or oral sources, each direct quotation, as well as ideas and facts that are not generally known to the public at large, or the form, structure or style of a secondary source must be attributed to its author by means of the appropriate citation procedure [in our course, the standard manual of style recommended by FIU].  Only widely known facts and thoughts and observations original to the student do not require citations. (From Christine Gudorf, Spring 1999, Religion 2011 Syllabus, 4, emphasis hers.) 

 

However, extensive quotations from textbooks or other sources mechanically inserted into paper for the sake of padding or bulk will not be accepted either.  Your quotations should be selective and should not be strewn throughout the essays overshadowing or disproportional to your own original writing.

 

Turnitin.com Information

 

Class ID: 2158583

Password: 3nt3r

COURSE OUTLINE

Week 1           

T                      Introduction:  Syllabus, Requirements, Overview of course

 

R                                  The Study of Religion in the 19th century:  Historical vs. Dogmatic Method in the Study of Religion

Required Reading:  Alvarez, “Study of Religion in the West: 1800-1900” (link).

Recommended Reading:  Ernst Troeltsch, “Historical and Dogmatic Method in Theology,” (Right Click and choose Save As to Download) in Religion in History (Fortress Press, 1991), 11-32.

 

Week 2                       

T                                  The Study of Religion in the 19th century (II)

                                    Required Reading:  Alvarez, “Study of Religion in the West: 1900-1960” (link).                     

 

 

R                                  History, Relativism, and the Question of Truth

                       

Week 3

T                                  The Question of Religious Truth and the Dimensions of Religion:  One Truth, Pluralism, Relativism

                                    Recommended Reading:  Ernst Troeltsch, “The Place of Christianity Among the World Religions,” in Christian Thought:  Its History and Application (University of London Press, 1923).

 

R                                  Film:  Indus Valley Civilization before the Aryans

 

Week 4

T                      The Hindu Religious Experience (I):  Vedic Religion

                                    Required Reading:  Hopkins, Hindu Religious Tradition, 3-35; Edgerton, Bhagavad Gita, 111-119; 3-31 (to be read in that order).

 

R                      The Upanishads

                                    Required Reading:  Hopkins, Hindu Religious Tradition, 35-51; Edgerton, Bhagavad Gita, 120-135; 32-61.

 

Week 5

T                      SITE VISIT REPORT DUE (A-M LAST NAMES)

                        The Hindu Religious Experience (II):  On the Threshold of Classical                                                Hinduism:  Karma, Jñana, Bhakti

                        Required Reading:  Hopkins, Hindu Religious Tradition, 52-86; Edgerton, Bhagavad                                Gita, 139-163; 62-91 (again, in that order).

 

R                                  The Hindu Religious Experience (III):  Classical Hinduism, Theism, and Devotional Piety

                        Required Reading:  Hopkins, Hindu Religious Tradition, 87-140; Edgerton, Bhagavad Gita,                                  164-178.

 

Week 6                        SITE VISIT REPORT DUE (N-Z LAST NAMES)

T                      Film:  "330 Million Gods"

 

R                      The Buddhist Religious Experience (I):  Theravada Buddhism, The Four                                          Noble Truths

Required Reading:  Walpola Rahula, What the Buddha Taught, 1-28.

                        Recommended:  Film:  "Siddhartha," or the novel by Hermann Hesse

 


Week 7

T                      Nirvana, Anatta, Pratitya Samutpada

Required Reading:  Rahula, What the Buddha Taught, 29-50.

                        Recommended Reading:  I. B. Horner, “Buddhism:  The Theravada,” in R. C. Zaehner,                                     editor, The Concise Encyclopedia of Living Faiths (handout).

 

R                      Film:  "Footprint of the Buddha"

                        Required Reading:  Rahula, What the Buddha Taught, 51-89.

           

Week 8

T                      The Buddhist Religious Experience (II):  Mahayana Buddhism:  India, Tibet,                                               China, Japan

Required Reading:  Edward Conze, “Buddhism:  The Mahayana”; “Buddhism:  In China and Japan,” both in R. C. Zaehner, editor, The Concise Encyclopedia of Living Faiths, 293-341 (handout).

                        Recommended:  Film:  "Little Buddha."

 

R                      Buddhism in Japan

                        Video:  "Land of the Disappearing Buddha"

 

Week 9

T                      MIDTERM EXAM DUE Sunday 11:00 PM

The Jewish Religious Experience:  Israel, the Pre-History of Judaism

                        Required Reading:  Cohn-Sherbok, History of Judaism, 1-40; Psalm 2, Isaiah 58, 61;                              Jeremiah 7.

 

R                      The Emergence of Rabbinic Judaism

                        Required Reading:  Cohn-Sherbok, History of Judaism, 41-71.

 

                        Guest Lecturer:  Russ Shulkes

Week 10

T                      Judaism from the Middle Ages to the Present

                        Required Reading:  Cohn-Sherbok, History of Judaism, 72-135.                       

  

R                      The Christian Religious Experience:  Early Christianity:  Christianity in                                            the first two centuries and "Early Catholicism"

                        Required Reading:  Crossan, Jesus:  A Revolutionary Biography, 1-74.

 

Week 11          SPRING BREAK (March 19-24)

 

Week 12         

T                                  Crossan, Jesus, 75-201.

 

R                      From the Reformation to the Rise of Historical Criticism in the 19th Century:

                        Required Reading::  Alvarez, “The Study of Religion in the West:  1800-1960s.”                                 (handout).

                       

Week 13         

T                                  The Muslim Religious Experience:  "There is no God but Allah and Muhammed is His Messenger"

                                    Required Reading:  Schimmel, Islam, 1-57.

                       

R                      Film: "There is no God but God"

                       

Week 14         

T                                  The evolution of Muslim Law and Theology in the Middle Ages to the Reform Movements in the 18th and 19th centuries

                        Required Reading:  Schimmel, Islam, 59-100.

 

R                      The Rise of Islamic Fundamentalism: The Struggle for Islam

                        Required Reading:  Schimmel, Islam, 101-144.

           

Week 15         

T                      Film:  "The Message" (Part I)

 

R                      Film:  "The Message" (Part II)

 

Week 16         

TBA                FINAL EXAM DUE

RELIGIOUS SITES OF SOUTH FLORIDA

 

A REMINDER TO ALL STUDENTS THAT THE SITE VISIT AND REPORT MUST BE DONE FOR A RELIGIOUS TRADITION THAT IS NOT THE STUDENT'S OWN.  If a a phone number is no longer valid, call information and please let the instructor know that the number(s) has been changed so that the directory can be updated.  If you learn about other sites not included below, please let the instructor know also.  I strongly recommend that you visit the site first to familiarize yourself with location and the times officially given by the personnel at the site.  Any information concerning service times given below are tentative.

 

ISLAMIC:  the times to go are Fridays and Sundays at 1:30 p.m.  Female students can bring a scarf with them if they don’t want to stand out, but it is not required.

 

Miami Gardens Mosque (Sunni)

4305 N.W. 183 street

Miami, Florida  33055

 

Mosque of Miami (Sunni)

7350 N.W. 3rd Street

Miami, Florida  33126

305-261-7622

 

Masjid Al-Ansar (Sunni)

5245 N.W. 7th Avenue

Miami, Florida 33127

305-757-8741

 

Islamic School of Miami

Masjid al-Noor (Sunni)

11699 SW 147 Ave

Miami, FL 33196

(305) 408-0400

Tasnim Uddin, Principal of School

Friday: 1:30 pm, Islam School on Sundays: 10am-12pm

(behind the Exxon gas station)

 

Islamic Jafferia Association Imambara (Shia)

10554 N.W. 132nd Street

Hialeah Gardens, Florida 33016

(305) 557-6835

http://www.ijamiami.org/

 

Muhammad's Mosque # 29 (Nation of Islam)

5660 N.W. 7th Ave.

Miami, Florida

305‑756‑9136

 

BAHAI

FIU Bahai Club

305-436-2490

 

Bahai Faith (South)

9300 S. Dixie Hwy.

Miami, Florida

305‑570‑8886

 

Bahai Faith (North)

4365 Rock Island Rd.

Ft. Lauderdale

(North of Commercial)

954‑524‑4084

 

BUDDHIST

(Nichiren Buddhist)

Sokka Gakkai International


Miami Community Center

20000 S.W. 36th St.

Ft. Lauderdale, Florida  33332

954‑349‑5200

 

Avalokitesvara Buddhist Study Center (Buddhist)

7550 S.W. 82nd Court

Miami, Florida  33143

305-271-6361

267-8000

 

International Zen Institute of Florida (Buddhist)

Dharma House

3860 Crawford Avenue

Miami, Florida  33133

305-448-8969

 

Wat Buddharangsi Temple (Thai, Buddhist)

15200 S.W., 240th Street

Homestead, Florida 

305-245-2702

 

Amida Temple ("Pure Land" Buddhist)

c/o Kuang-Hsi Wu

12815 S.W. 119 Terrace

Miami, Florida  33186

305-385-2866

 

International Dharma Center (Buddhist)

P.O. Box 141728

Coral Gables, Florida

33114-1728

305-267-8000 (Ileana Davis)

 

Kagyu Shedrup Chöling (Tibetan Buddhist)

1905 Monroe Street

Hollywood, Florida  33020   954-920-1346

 

HINDU:  Plan to attend Sunday mornings at 10:00 a.m.

Shiva Vishnu Temple   5661 Dykes Rd.

(S.W. 160th Ave)

Pembroke Pines (Davie)

954-689-0471

webmaster@shivavishnu.org

(I-75 north, exit at Sheridan, go west to Dykes Road, then go north for about a mile, temple on the left)

 

The South Florida Hindu Temple

13010 Griffin Road

Davie, Florida 

954-438-3675

info@sfht.org

 

Hare Krishna Temple

3220 Virginia St.


Coconut Grove, Florida

305‑442‑7218

 

SIKH:  Plan to attend Sunday mornings at 10:00 a.m.

Sikh Society of Florida

16000 Sterling Rd.

Pembroke Pines, Florida

954‑680‑0221

(Same directions as to Shiva Hindu Temple, but closer to Sheridan on Dykes Road)

 

JAIN

Contact Professor Neptune Srimal

Srimal@fiu.edu

AC1-389

305-919-5969

 

JEWISH AND CHRISTIAN

Synagogues:  Friday evenings, near Sundown; and Saturday mornings, 8:00 a.m. only.

Christian churches:  11:00 a.m. morning service.  Consult Yellow Pages for synagogue or church nearest where you live.

 

Students are encouraged to do detective work and find representatives of the other major world religions in Miami or the South Florida area:  Taoism, Confucianism (Chinese), Shinto (Japanese), and Zoroastrianism (Persian/Iranian, and mostly in Bombay, India)

FORMAT FOR SITE VISIT REPORT

 

Name of site visited                                                                          Site location (complete address)

Sect/branch and/or subsect                                                                                        Phone number

Contact person (if any)                                                                            Hours of worship:  Days and Times

 

1.  Fundamental beliefs (important if you are visiting a sectarian group, and note differences in belief and practice from its parent group), and sources of authority or basis for the religion or sect (such as inspired scriptures, teachers, direct revelations, and the like).  Specify both the religion and the sect or branch you have visited (e.g., Hindu temple [Shiva, Vishnu, Hare Krishna]; Synagogue [Orthodox, Reformed, Conservative]; Buddhist sect [Pure Land, Nichiren, Tibetan, Mahayana, Theravada] Islamic sect [Nation of Islam, Sunni, Shia], etc.).

 

2.  Why is the religion here in South Florida, whose needs is the religion/sect meeting.  Narrate the reasons for the appearance of sect in South Florida.

 

*3.  Describe art, symbols, images, cultic objects (including sacred scriptures, if of artistic or aesthetic merit) of the religion.

 

4.  Distinctive dress, articles of clothing, of members and/or clergy of the religion you witnessed during visit.  Inquire as to whether normally there is a distinctive dress, etc. in other locations.  Include how much adaptation or concessions to "American" ways of worshipping you witnessed during your visit (for this you may also have to tap a knowledgeable person for information).

 

*5.       Forms of ritual, worship/liturgy, special ceremonies, particular/distinctive practices that you saw practice during your visit.

 

6.  Major religious festivals or sacred days (and their dates and days during the year) celebrated in South Florida (and those elsewhere, such as in the country of origin of religion or where religion is strongest).

 

*7.  Describe how what you saw and heard impacted you; did visit enhance your appreciation for that particular religious faith and/or for religion in general; did you feel you were "worshipping"?; did anything strike you in a negative way?; what was the most positive result of your visit?

 

* Starred/boldfaced items should constitute the bulk of your report, what you should give priority to when you write your report.  Also, it is important that you make an effort to enter sympathetically into the religion you will be visiting.  You do not have to agree with what you see and hear, but you should make an effort to understand it.  After your visit and as you write your report, you will have the opportunity to express your opinion about what you witnessed.